Taleem mein Hosla Afzai | Zindagi Bhar Seekh aur Kamiyabi Ki Raah
Mutaradifa:
Taleem ke maamle mein, hosla afzai ek taqatwar munsif ka darja rakhta hai jo talib ilm ke seekhne ke natayej, kamyabi aur kulamiyat mein aham kirdar ada karta hai. Jab talib ilm hosla afzai se munawar hota hai, to woh kudrati tajurba, dilchaspi aur ilm pasandi se munawar ho jata hai. Is article mein, hum taleem mein hosla afzai ke mukhtalif tareeqon, bunyadi nazriyat, hosla afzai ko asar andaz karne wale factors aur ustaadon ki kirdar mein gehra chhan been karne wale hain. Is ke ilawa, hum taleemi mahool mein hosla afzai ka kirdar aur zindagi bhar seekh aur shaksiat ki taraqqi mein is ki ahmiyat ko bhi iltiqa karte hain.
Hosla Afzai Ki Samajh:
Taleem mein hosla afzai talib ilm ko apni taleemi faaliyat ko shuru, jari aur rukh band karne ke liye andaruni amal hai. Is se unke zehan mein jazbati tor pe shiddat paida hoti hai, woh apni maqsad ko hasil karne mein lag jate hain aur mushkilat ka samna karne mein sabar aur istiqamat ka muzahira karte hain. Taleem mein hosla afzai do mukhtalif qismat mein taqseem kiya jata hai:
Androni Hosla Afzai:
Androni hosla afzai talib ilm mein maujood kudrati khwahish aur khushi se talluq rakhta hai. Jab talib ilm androni hosla afzai se munawar hota hai, to us mein khud mukhtalif sabaqon ya nazariyat ko samajhne ki khushbu mehsoos hoti hai, aur usay seekh mein maharat hasil karne ya kisi khaka ko samajhne ki khushi hasil hoti hai.
Beroni Hosla Afzai:
Beroni hosla afzai mein talib ilm kisi bhi faaliyat mein hissa lena chahta hai, jis ka natija usay kisi qisam ke saday ya inaam tak pohancha sakta hai. Is qisam ke hosla afzai ko beroni saday, tareef ya pehchan hasil karne ka jazba hosla afzai ki tarf le jata hai.
Hosla Afzai Ki Nazriyat:
Taleem mein hosla afzai ki tafseel se samajhne ke liye kai psychologists ne mukhtalif nazriyat pesh ki hain. Kuch mashhoor nazriyat darj zail hain:
Maslow Ki Aukat-e-Ruqyat Ka Satoon:
Abraham Maslow ki nazriyat ke mutabiq, insaan ko aukat-e-ruqyat ke satoon mein rahne wale aur unki purani taluqat ki zarooriyat ko pura karne ki koshish karti hai. Taleemi mein aik ustaad ka kaam talib ilm ki buniyadi zarooriyat ko pura karne ka hai takay woh taleem mein poori dilchaspi se hissa le sake.
Khud Iraadi Nazriyat (SDT):
Khud iraadi nazriyat ne hosla afzai ki maqsad afreen haisiyat ki roshni mein talib ilm ki khud mukhtari aur apnay ilm mein umeed ki ahmiyat ko numaya kiya hai. Yeh nazriyat paish karte hain ke jab talib ilm apni taleemi faaliyat mein khud mukhtari mehsoos karta hai, aur apnay ilm ke andaaz mein khud ko mustafeed mehsoos karta hai, to woh hosla afzai se munawar hota hai.
Tawaqo Aur Qeemat Ka Nazriyat:
Yeh nazriyat paish karta hai ke talib ilm ka hosla afzai unki kaamyaabi ki tawaqo aur un ke ilm ko qeemat dene par munhasir hota hai. Taleem mein hosla afzai ko barhane ke liye ustaadon ko talib ilm ko kaamyabi ki tawaqo aur ilm ko qeemat dena sikhane ka kaam karna chahiye.
Maqsad Muqarar Karne Ka Nazriyat:
Is nazriyat ke mutabiq, taleem mein hosla afzai ko barhane ke liye maqsad muqarar karne ka aham kirdar hai. Jab talib ilm apnay taleemi maqsad ko saaf kar leta hai, to usay is par zyada tawajjuh dena aur us par zyada mehnat karna hosla afzai ko barhane ka zariya ban jata hai.
Hosla Afzai Par Asar Andaz Karne Wale Faislay:
Taleem mein hosla afzai ko barqarar rakhne mein kuch ahem cheezain hai:
Taqatwar Mahool:
Ek Musbat Aur Taqatwar Taleemi mahool jo talib ilm ko mehsoos karaye ke woh apne ustaadon se khul kar baat kar sakte hain aur apne ghalat jawabon se bach kar dilchaspi se taleem mein hissa le sakte hain.
Ustaadon Ka Asar:
Taleemi mahool mein ustaadon ka kirdar talib ilm ke hosla afzai par gehra asar andaz hota hai. Ustaad jo apne talib ilm ke kamyabi ki tawajjuh se wabasta ho aur unke dilchaspi ko samajhne ki koshish kare, unke hosla afzai ko barhane mein kamyab hote hain.
Mutaliqat Aur Dilchaspi:
Talib ilm taleemi maqsad ko tab tak hasil nahi kar sakta jab tak usay apni taleemi faaliyat se mutaliqat aur dilchaspi na ho.